<p><span><a href="https://theconversation.com/profiles/joscha-abels-2420653">Joscha Abels</a>, Post-Doctoral Researcher, Institute of Political Science, <em><a href="https://theconversation.com/institutions/university-of-tubingen-1402">University of Tübingen</a></em> and <a href="https://theconversation.com/profiles/juliana-tappe-ortiz-2723355">Juliana Tappe Ortiz</a>, Post-Doctoral Researcher, Institute of Political Science, <em><a href="https://theconversation.com/institutions/university-of-tubingen-1402">University of Tübingen</a></em></span></p>
<p>This article is republished from <a href="https://theconversation.com">The Conversation</a> under a Creative Commons license. Read the <a href="https://theconversation.com/how-apocalyptic-worldviews-are-moving-from-the-fringes-to-the-corridors-of-power-286581">original article</a>.</p> </div>