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<p>At a moment of profound grief, one of the defining public responses was not a government statement or policy announcement but Tony Walsh’s poem, <a href="https://theconversation.com/this-is-the-place-how-a-poem-gave-voice-to-manchesters-grief-78293">This Is The Place</a>.</p>

<p>Performed before thousands gathered in Albert Square, it articulated a version of Manchester rooted in solidarity, creativity and resilience.</p>

<p>The moment resonated because it demonstrated that culture was not simply reflecting Manchester’s identity; it was actively producing it.</p>

<p>What has frequently been missing from politics is an understanding that people experience places emotionally as well as economically. Burnham’s contribution has been to recognise that identity itself matters.</p>

<p>People do not simply inhabit cities. They develop attachments to them. They inherit stories about them. Music venues, festivals, football clubs, libraries, theatres and public spaces all contribute to those attachments. Culture becomes one of the ways communities imagine themselves.</p>

<p>As Burnham enters 10 Downing street, the more interesting question is whether this contemporary form of Manchesterism will travel with him. The city’s distinctive blend of cultural confidence, civic identity and creative ambition has become more than a local political style. It offers a model of how culture can shape economic development, public life and place-making.</p>

<p>If that vision gains national traction, Burnham’s most significant legacy will not simply be the projects he championed in Greater Manchester, but the argument that culture is not an optional extra to be supported once economic priorities have been met. It is a fundamental part of how resilient, innovative and internationally recognised places are made.</p>

<p>Manchester understood that long before politics did.<!-- Below is The Conversation's page counter tag. Please DO NOT REMOVE. --><img src="https://counter.theconversation.com/content/284583/count.gif?distributor=republish-lightbox-basic" alt="The Conversation" width="1" height="1" style="border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important" referrerpolicy="no-referrer-when-downgrade" /><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: https://theconversation.com/republishing-guidelines --></p>

<p><span><a href="https://theconversation.com/profiles/kirsty-fairclough-1312077">Kirsty Fairclough</a>, Professor of Screen Studies, <em><a href="https://theconversation.com/institutions/manchester-metropolitan-university-860">Manchester Metropolitan University</a></em></span></p>

<p>This article is republished from <a href="https://theconversation.com">The Conversation</a> under a Creative Commons license. Read the <a href="https://theconversation.com/how-manchester-created-manchesterism-from-music-and-culture-to-political-power-284583">original article</a>.</p> </div>

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